Those Whom God Calls Fools
August 1, 2010
"Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?" (Deuteronomy 32:6)
This rebuke was by Moses, as he warned the people of God just before their entrance into the Promised Land. It contains the first use of the Hebrew nabal (translated "fool" or "foolish") in the Bible. Here it is applied to God's chosen people after they had been redeemed out of Egyptian slavery by God. This implies that the most foolish of all people are those who have known about God and His great salvation and yet have turned away from His Word.
Paul writes in similar scathing terms of those who had known of God's great deliverance of their fathers from the evil world before the Flood, and yet then abandoned Him for idolatry. "When they knew God, . . . their foolish heart was darkened. Professing themselves to be wise, they became fools" (Romans 1:21-22).
David used the same word about those who decide they can explain things without God, just as do so many intellectuals in modern America. "The fool hath said in his heart, There is no God. . . . Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God" (Psalm 53:1, 4).
Even prophets and preachers can become fools if they follow their own wisdom instead of God's Word. "Thus saith the Lord God; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!" (Ezekiel 13:3).
Jesus similarly rebuked even those He dearly loved, because they were surprised and discouraged when He was crucified. "O fools," He said, because they had been "slow of heart to believe all that the prophets have spoken" (Luke 24:25). God help us to maintain believing hearts, not foolish hearts, as we serve Him! HMM
h/t: Henry M Morris, Institute For Creation Research
Saturday, July 31, 2010
Saturday, July 24, 2010
Sunday Sermonette
With the Rich in His Death
July 25, 2010
"And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth." (Isaiah 53:9)
It is generally recognized that the amazing 53rd chapter of Isaiah, written over 500 years earlier, is the most explicit and complete exposition of the substitutionary suffering and death of the Lord Jesus Christ in all the Bible, including even the New Testament accounts. And this prophecy that His death and burial would be with both the "wicked, and with the rich" is surely one of the most remarkable. How could such a prediction possibly come to pass?
Yet it did! Unjustly condemned, not for any violent or deceitful acts, but only for telling the truth, Jesus was crucified between two wicked criminals, yet He was buried in a garden tomb lovingly built by a rich member of the council that had condemned Him to death.
Furthermore, that elaborate tomb had almost certainly been personally designed and built ahead of time by Joseph in specific anticipation of using it to fulfill Isaiah’s prophecy. That wealthy owner of the tomb lived in Arimathea and would never have built a tomb for himself or his family near Calvary, the place of crucifixion. But he and a friend on the council (Nicodemus) had somehow come to believe in Jesus and His gospel and decided they were the ones that should render this service.
Perhaps, as they looked up at the body of the Lord on the cross just before removing it for burial, they remembered His words to Nicodemus three years earlier, when He had said: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life" (John 3:14-15). They had indeed believed, no doubt suffering severe loss, but they had done what they could for Christ. HMM
h/t: Henry M Morris, Institute For Creation Research
July 25, 2010
"And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth." (Isaiah 53:9)
It is generally recognized that the amazing 53rd chapter of Isaiah, written over 500 years earlier, is the most explicit and complete exposition of the substitutionary suffering and death of the Lord Jesus Christ in all the Bible, including even the New Testament accounts. And this prophecy that His death and burial would be with both the "wicked, and with the rich" is surely one of the most remarkable. How could such a prediction possibly come to pass?
Yet it did! Unjustly condemned, not for any violent or deceitful acts, but only for telling the truth, Jesus was crucified between two wicked criminals, yet He was buried in a garden tomb lovingly built by a rich member of the council that had condemned Him to death.
Furthermore, that elaborate tomb had almost certainly been personally designed and built ahead of time by Joseph in specific anticipation of using it to fulfill Isaiah’s prophecy. That wealthy owner of the tomb lived in Arimathea and would never have built a tomb for himself or his family near Calvary, the place of crucifixion. But he and a friend on the council (Nicodemus) had somehow come to believe in Jesus and His gospel and decided they were the ones that should render this service.
Perhaps, as they looked up at the body of the Lord on the cross just before removing it for burial, they remembered His words to Nicodemus three years earlier, when He had said: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life" (John 3:14-15). They had indeed believed, no doubt suffering severe loss, but they had done what they could for Christ. HMM
h/t: Henry M Morris, Institute For Creation Research
Saturday, July 17, 2010
Sunday Sermonette
The Pure Word
July 18, 2010
"Every word of God is pure: he is a shield unto them that put their trust in him." (Proverbs 30:5)
When the inspired writer of Proverbs testified here that God’s Word was "pure," he did not use the usual word for, say, moral purity or metallic purity. Instead, he asserted in effect that every Word of God had been refined and purified, as it were in a spiritual furnace, so that any and all contaminants had been purged out, leaving only the pure element.
The same truth is found in the great psalm of the Scriptures (Psalm 119). "Thy word is very pure: therefore thy servant loveth it" (Psalm 119:140). David used the same word in another psalm, where it is translated "tried" in the sense of "tested for purity." "As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him" (Psalm 18:30). The word for "buckler" in this verse is the same as for "shield" in our text. Thus God equips with a perfect shield against the weapons of any foe, because "His way is perfect" and "every word" in Scripture has been made "pure" before the Spirit of God approved its use by the human writer.
This surely tells us that the human writer of Scripture (that is, Moses or David or John or whomever), with all his human proneness to mistakes or other inadequacies, was so controlled by the Holy Spirit that whatever he actually wrote had been purged of any such deficiencies. Thus his final written text had been made perfectly "pure," free from any defects. This control applies to "every word," so that we can legitimately refer to the Scriptures as verbally inspired and inerrant throughout.
As the apostle Paul stressed, our spiritual armor in the battle against evil is "the shield of faith" and "the sword of the Spirit, which is the word of God" (Ephesians 6:16-17). HMM
h/t: Henry M Morris, Institute For Creation Research
July 18, 2010
"Every word of God is pure: he is a shield unto them that put their trust in him." (Proverbs 30:5)
When the inspired writer of Proverbs testified here that God’s Word was "pure," he did not use the usual word for, say, moral purity or metallic purity. Instead, he asserted in effect that every Word of God had been refined and purified, as it were in a spiritual furnace, so that any and all contaminants had been purged out, leaving only the pure element.
The same truth is found in the great psalm of the Scriptures (Psalm 119). "Thy word is very pure: therefore thy servant loveth it" (Psalm 119:140). David used the same word in another psalm, where it is translated "tried" in the sense of "tested for purity." "As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him" (Psalm 18:30). The word for "buckler" in this verse is the same as for "shield" in our text. Thus God equips with a perfect shield against the weapons of any foe, because "His way is perfect" and "every word" in Scripture has been made "pure" before the Spirit of God approved its use by the human writer.
This surely tells us that the human writer of Scripture (that is, Moses or David or John or whomever), with all his human proneness to mistakes or other inadequacies, was so controlled by the Holy Spirit that whatever he actually wrote had been purged of any such deficiencies. Thus his final written text had been made perfectly "pure," free from any defects. This control applies to "every word," so that we can legitimately refer to the Scriptures as verbally inspired and inerrant throughout.
As the apostle Paul stressed, our spiritual armor in the battle against evil is "the shield of faith" and "the sword of the Spirit, which is the word of God" (Ephesians 6:16-17). HMM
h/t: Henry M Morris, Institute For Creation Research
Sunday, July 11, 2010
Sunday Sermonette
The Shame of Entropy
July 11, 2010
"I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?" (1 Corinthians 6:5)
The word for "shame" in this verse is the Greek entrope, meaning "turning inward" or "inversion." It is used only one other time, in 1 Corinthians 15:34: "Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame." Evidently this special variety of shame is associated with taking controversies between Christian brethren to ungodly judges and also with failing to witness to the non-Christian community. Instead of bringing the true wisdom of God to the ungodly, such "entropic Christians" were turning to worldly wisdom to resolve their own spiritual problems. This inverted behavior was nothing less than spiritual confusion!
The modern scientific term "entropy" is essentially this same Greek word. In science, entropy is a measure of disorder in any given system. The universal law of increasing entropy states that every system tends to disintegrate into disorder, or confusion, if left to itself. This tendency can only be reversed if ordering energy is applied to it effectively from a source outside the system.
This universal scientific law has a striking parallel in the spiritual realm. A person turning inward to draw on his own bank of power, or seeking power from an ineffective outside source, will inevitably deteriorate eventually into utter spiritual confusion and death. But when Christ enters the life, that person becomes a new creation in Christ Jesus (2 Corinthians 5:17). Through the Holy Spirit and through the Holy Scriptures, "his divine power hath given unto us all things that pertain unto life and godliness" (2 Peter 1:3). The law of spiritual entropy is transformed into the "law of the Spirit of life in Christ Jesus" (Romans 8:2). HMM
h/t: Henry M Morris, Institute For Creation Research
July 11, 2010
"I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?" (1 Corinthians 6:5)
The word for "shame" in this verse is the Greek entrope, meaning "turning inward" or "inversion." It is used only one other time, in 1 Corinthians 15:34: "Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame." Evidently this special variety of shame is associated with taking controversies between Christian brethren to ungodly judges and also with failing to witness to the non-Christian community. Instead of bringing the true wisdom of God to the ungodly, such "entropic Christians" were turning to worldly wisdom to resolve their own spiritual problems. This inverted behavior was nothing less than spiritual confusion!
The modern scientific term "entropy" is essentially this same Greek word. In science, entropy is a measure of disorder in any given system. The universal law of increasing entropy states that every system tends to disintegrate into disorder, or confusion, if left to itself. This tendency can only be reversed if ordering energy is applied to it effectively from a source outside the system.
This universal scientific law has a striking parallel in the spiritual realm. A person turning inward to draw on his own bank of power, or seeking power from an ineffective outside source, will inevitably deteriorate eventually into utter spiritual confusion and death. But when Christ enters the life, that person becomes a new creation in Christ Jesus (2 Corinthians 5:17). Through the Holy Spirit and through the Holy Scriptures, "his divine power hath given unto us all things that pertain unto life and godliness" (2 Peter 1:3). The law of spiritual entropy is transformed into the "law of the Spirit of life in Christ Jesus" (Romans 8:2). HMM
h/t: Henry M Morris, Institute For Creation Research
Sunday, July 4, 2010
Sunday Sermonette-Independence Day
The Law of Liberty
July 4, 2010
"So speak ye, and so do, as they that shall be judged by the law of liberty." (James 2:12)
On Independence Day, Americans should give thanks to the Author of liberty that we have been privileged to live in this "sweet land of liberty," where we can worship God freely, in accord with His Word. Liberty is not license, however, and the essence of the American system is liberty under law. Fundamentally, that law is "the law of nature and of nature's God"--the natural laws of God's world and the revealed laws of God's Word. Within that framework we do have liberty--but not liberty to defy either the physical law of gravity or the spiritual "law of liberty." The latter is formulated in Scripture and has been applied over the centuries, in the English common law and later in our system of constitutional law, both of which are based on Scripture.
Some today, seeking license rather than liberty, might recoil at the very idea of "the law of liberty," calling it an "oxymoron," or contradiction in terms. But Jesus said that only "the truth shall make you free!" (John 8:32). "Sin is the transgression of the law" (1 John 3:4), and "sin, when it is finished, bringeth forth death" (James 1:15), not freedom!
No one can be saved by the law, but those who are saved--by grace through faith in Christ--will love God's law, for it is "holy, and just, and good" (Romans 7:12). We should say with the psalmist: "So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts" (Psalm 119:44-45).
There is, indeed, a law of liberty, and whoever will walk in real liberty will find it only in God's law of life, through His revealed Word. For "whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25). HMM
h/t: Henry M Morris, Institute For Creation Research
July 4, 2010
"So speak ye, and so do, as they that shall be judged by the law of liberty." (James 2:12)
On Independence Day, Americans should give thanks to the Author of liberty that we have been privileged to live in this "sweet land of liberty," where we can worship God freely, in accord with His Word. Liberty is not license, however, and the essence of the American system is liberty under law. Fundamentally, that law is "the law of nature and of nature's God"--the natural laws of God's world and the revealed laws of God's Word. Within that framework we do have liberty--but not liberty to defy either the physical law of gravity or the spiritual "law of liberty." The latter is formulated in Scripture and has been applied over the centuries, in the English common law and later in our system of constitutional law, both of which are based on Scripture.
Some today, seeking license rather than liberty, might recoil at the very idea of "the law of liberty," calling it an "oxymoron," or contradiction in terms. But Jesus said that only "the truth shall make you free!" (John 8:32). "Sin is the transgression of the law" (1 John 3:4), and "sin, when it is finished, bringeth forth death" (James 1:15), not freedom!
No one can be saved by the law, but those who are saved--by grace through faith in Christ--will love God's law, for it is "holy, and just, and good" (Romans 7:12). We should say with the psalmist: "So shall I keep thy law continually for ever and ever. And I will walk at liberty: for I seek thy precepts" (Psalm 119:44-45).
There is, indeed, a law of liberty, and whoever will walk in real liberty will find it only in God's law of life, through His revealed Word. For "whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed" (James 1:25). HMM
h/t: Henry M Morris, Institute For Creation Research
Saturday, July 3, 2010
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