The Meek of the Earth
June 26, 2011
"Seek ye the LORD all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD's anger." (Zephaniah 2:3)
This phrase, "the meek of the earth," occurs three times in the Bible (see also Psalm 76:9, which promises their salvation; and Isaiah 11:4, which assures them justice). Our text promises deliverance from God's wrath.
"Blessed are the meek: for they shall inherit the earth" (Matthew 5:5), said Jesus, referring to the promise of Psalm 37:11: "But the meek shall inherit the earth; and shall delight themselves in the abundance of peace."
There are many other similar promises: "The meek will he guide in judgment: and the meek will he teach his way" (Psalm 25:9). "He will beautify the meek with salvation" (Psalm 149:4), so we need to put on "the ornament of a meek and quiet spirit, which is in the sight of God of great price" (1 Peter 3:4).
That meekness is not weakness is made clear from the first use of the word in the Bible. "Now the man Moses was very meek, above all the men which were upon the face of the earth" (Numbers 12:3). Moses was strong and courageous, but also deeply humble and self-sacrificing; a man of prayer and trust in the Word of God, willing to defend it at all costs. The Lord Jesus defined meekness in terms of His own human character: "Learn of me; for I am meek and lowly in heart" (Matthew 11:29).
A meek spirit enables a Christian to maintain composure in the face of opposition, to accept adversity without complaint; promotion without arrogance; demotion without resentment. It produces a peace which no trouble can disturb and which no prosperity can puff up. Therefore, as our text commands: "Seek meekness!" HMM
h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
Sunday, June 26, 2011
Sunday, June 19, 2011
Father's Day-Sunday Sermonette
Peace of Thy Children, The
June 19, 2011
"And all thy children shall be taught of the LORD; and great shall be the peace of thy children." (Isaiah 54:13)
This prophetic verse has its primary fulfillment still in the future. Nevertheless, it states a basic principle which is always valid, and which is especially relevant on Father's Day. The greatest honor that children can bestow on a father is a solid Christian character of their own, but that must first be his own gift to them. Before sons and daughters can experience real peace of soul, they must first be taught of the Lord themselves, and the heavenly Father has delegated this responsibility first of all to human fathers.
The classic example is Abraham, "the father of all them that believe" (Romans 4:11). God's testimony concerning Abraham was this: "For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment" (Genesis 18:19). This is the first reference in Scripture to the training of children and it is significant that it stresses paternal instruction in the things of God. Furthermore, the instruction should be diligent and continual: "When thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up" (Deuteronomy 6:7).
The classic New Testament teaching on child training has the same message: "Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord" (Ephesians 6:4).
Not wrath, but peace, as our text suggests. Great shall be the peace of our children when they know the Lord and keep His ways. Great, also, is the joy of a godly father when he can see the blessing of the Lord on his children, and then on his grandchildren. "Children's children are the crown of old men; and the glory of children are their fathers" (Proverbs 17:6). HMM
h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
June 19, 2011
"And all thy children shall be taught of the LORD; and great shall be the peace of thy children." (Isaiah 54:13)
This prophetic verse has its primary fulfillment still in the future. Nevertheless, it states a basic principle which is always valid, and which is especially relevant on Father's Day. The greatest honor that children can bestow on a father is a solid Christian character of their own, but that must first be his own gift to them. Before sons and daughters can experience real peace of soul, they must first be taught of the Lord themselves, and the heavenly Father has delegated this responsibility first of all to human fathers.
The classic example is Abraham, "the father of all them that believe" (Romans 4:11). God's testimony concerning Abraham was this: "For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment" (Genesis 18:19). This is the first reference in Scripture to the training of children and it is significant that it stresses paternal instruction in the things of God. Furthermore, the instruction should be diligent and continual: "When thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up" (Deuteronomy 6:7).
The classic New Testament teaching on child training has the same message: "Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord" (Ephesians 6:4).
Not wrath, but peace, as our text suggests. Great shall be the peace of our children when they know the Lord and keep His ways. Great, also, is the joy of a godly father when he can see the blessing of the Lord on his children, and then on his grandchildren. "Children's children are the crown of old men; and the glory of children are their fathers" (Proverbs 17:6). HMM
h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
Sunday, June 12, 2011
Sunday Sermonette
Demonic Discouragement
June 12, 2011
"Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?" (Job 4:18-19)
This was the strange message delivered to Eliphaz, the first of the three friends who proved such "miserable comforters" to Job in his sufferings, by "a spirit" that "stood still, . . . an image . . . before mine eyes" (vv. 15-16). This "thing was secretly |literally 'stealthily'| brought to me," said Eliphaz (v. 12), and there is little doubt that its original source was Satan himself, in his efforts to discredit and destroy Job. The "spirit" who instructed Eliphaz was not sent from God, as he may have thought, but was one of those angelic servants who had been "charged with folly," when they followed Lucifer in his primeval rebellion.
Still smarting with wounded pride that God would make His angels mere "ministering spirits" (Hebrews 1:14) to Adam and his children, whose own bodies were mere "houses of clay," built out of the dust of the earth, these demonic rebels hate human beings--especially those who love and serve God--with great passion. If Satan could not destroy Job by tempting him into moral wickedness or rebellion against an "unjust" God, perhaps he could lead him into discouragement, using his self-righteous "friends" to cause him to lose faith in God's love and care.
But he failed! Job said: "Though he slay me, yet will I trust in him," and "I know that my redeemer liveth" (Job 13:15; 19:25).
Such defeatism is one of Satan's most effective weapons. When he strikes with it, we must, like Job, "resist stedfast in the faith" (1 Peter 5:9), knowing "the end of the Lord; that the Lord is very pitiful, and of tender mercy" (James 5:11). HMM
h/t: HENRY M, MORRIS, INSTITUTE FOR CREATION RESEARCH
June 12, 2011
"Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?" (Job 4:18-19)
This was the strange message delivered to Eliphaz, the first of the three friends who proved such "miserable comforters" to Job in his sufferings, by "a spirit" that "stood still, . . . an image . . . before mine eyes" (vv. 15-16). This "thing was secretly |literally 'stealthily'| brought to me," said Eliphaz (v. 12), and there is little doubt that its original source was Satan himself, in his efforts to discredit and destroy Job. The "spirit" who instructed Eliphaz was not sent from God, as he may have thought, but was one of those angelic servants who had been "charged with folly," when they followed Lucifer in his primeval rebellion.
Still smarting with wounded pride that God would make His angels mere "ministering spirits" (Hebrews 1:14) to Adam and his children, whose own bodies were mere "houses of clay," built out of the dust of the earth, these demonic rebels hate human beings--especially those who love and serve God--with great passion. If Satan could not destroy Job by tempting him into moral wickedness or rebellion against an "unjust" God, perhaps he could lead him into discouragement, using his self-righteous "friends" to cause him to lose faith in God's love and care.
But he failed! Job said: "Though he slay me, yet will I trust in him," and "I know that my redeemer liveth" (Job 13:15; 19:25).
Such defeatism is one of Satan's most effective weapons. When he strikes with it, we must, like Job, "resist stedfast in the faith" (1 Peter 5:9), knowing "the end of the Lord; that the Lord is very pitiful, and of tender mercy" (James 5:11). HMM
h/t: HENRY M, MORRIS, INSTITUTE FOR CREATION RESEARCH
Sunday, June 5, 2011
Sunday Sermonette
The Holy One of Israel
June 5, 2011
"So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel." (Ezekiel 39:7)
This wonderful name of God, "the Holy One of Israel," was often used during the days of the later kings of Judah. It occurs three times in the book of Psalms (Psalm 71:22; 78:41; 89:18) and then no less than 27 times in Isaiah. The name then occurs three more times (Jeremiah 50:29; 51:5; Ezekiel 39:7), with the final one being our text above (where the preposition is translated "in"). This unusual pattern can be written sequentially as 3 + 33 + 3 = 33, perhaps reflecting a divinely ordained design to suggest the Holy Trinity.
The strong emphasis on this particular name during the later period of Judah's kingdom probably was because of the prevalent unholiness of the nation during those years, finally culminating in the captivity of Judah itself. God stressed again and again that He was the Holy One, and that "ye shall be holy; for I am holy" (Leviticus 11:44).
This theme is prominent in most of the 33 passages where this majestic name is used, but it is especially emphasized in its final occurrence, as recorded in our text. The context of this latter passage is the prophesied invasion of Israel by "Gog, the land of Magog" who will "come up against my people of Israel . . . in the latter days" (Ezekiel 38:2, 16). At that time, says the Lord, "there shall be a great shaking in the land of Israel; . . . and I will be known in the eyes of many nations, and they shall know that I am the LORD" (Ezekiel 38:19, 23). Then at last, His people will never pollute His holy name any more and "the house of Israel shall know that I am the LORD their God from that day and forward. . . . for I have poured out my spirit upon the house of Israel, saith the Lord GOD" (Ezekiel 39:22, 29). HMM
h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
June 5, 2011
"So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel." (Ezekiel 39:7)
This wonderful name of God, "the Holy One of Israel," was often used during the days of the later kings of Judah. It occurs three times in the book of Psalms (Psalm 71:22; 78:41; 89:18) and then no less than 27 times in Isaiah. The name then occurs three more times (Jeremiah 50:29; 51:5; Ezekiel 39:7), with the final one being our text above (where the preposition is translated "in"). This unusual pattern can be written sequentially as 3 + 33 + 3 = 33, perhaps reflecting a divinely ordained design to suggest the Holy Trinity.
The strong emphasis on this particular name during the later period of Judah's kingdom probably was because of the prevalent unholiness of the nation during those years, finally culminating in the captivity of Judah itself. God stressed again and again that He was the Holy One, and that "ye shall be holy; for I am holy" (Leviticus 11:44).
This theme is prominent in most of the 33 passages where this majestic name is used, but it is especially emphasized in its final occurrence, as recorded in our text. The context of this latter passage is the prophesied invasion of Israel by "Gog, the land of Magog" who will "come up against my people of Israel . . . in the latter days" (Ezekiel 38:2, 16). At that time, says the Lord, "there shall be a great shaking in the land of Israel; . . . and I will be known in the eyes of many nations, and they shall know that I am the LORD" (Ezekiel 38:19, 23). Then at last, His people will never pollute His holy name any more and "the house of Israel shall know that I am the LORD their God from that day and forward. . . . for I have poured out my spirit upon the house of Israel, saith the Lord GOD" (Ezekiel 39:22, 29). HMM
h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
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