Thursday, October 3, 2013

A Constitutional Convention-A way to take back America

http://www.law.harvard.edu/news/2010/04/12_lessig.html

The following op-ed, co-written by HLS Professor Lawrence Lessig and Daily Beast contributor Mark McKinnon, appeared in the Apr. 6 edition of the online publication.

How to sober up Washington

by Mark McKinnon and Lawrence Lessig
Washington is hopelessly addicted to money and thus to the status quo; drunk with power and incapable of getting sober and fixing itself. It’s time for an intervention—by the states.
Politically, we two disagree on just about everything. But the one thing we do agree on is that the institutions of government in Washington have become corrupt, held hostage by well-funded special interests. It’s no wonder that only 17 percent of the American public in a recent Gallup survey said they had a favorable opinion of Congress. American voters believe, and rightly so, that corporations, labor unions and moneyed special interests have a chokehold on politicians. Voters are disillusioned and discouraged because they don’t believe Washington represents the will of the people. And the recent Supreme Court decision in Citizens United v. F.E.C.—which permits unlimited independent corporate campaign expenditures—will only make this worse.
And so too many throw up their hands and say, “We give up. Congress won’t fix itself. And there’s nothing that we can do about it.”
But there is something we can do. We, the People, can take back the power we gave to Congress. We can take it back through the states.
The framers left open a path to amendment that doesn’t require the approval of Congress: a convention. Article V of the Constitution requires Congress to call a convention to propose amendments if 34 state legislatures demand it. Any proposed amendment would then have to be ratified by both houses of 38 state legislatures (three-fourths of the states). This entails 76 separate votes in the affirmative by two houses of 38 state legislatures. (Nebraska, with its unicameral legislature, would be an exception.)
Easy to do? No. But possible? Certainly, yes. There hasn’t been a time when there has been such anger and frustration directed at our nation’s capitol. There hasn’t been a moment when the opportunity to organize to build a movement among the states has been as real. The beauty of a convention is that it would provide a forum of possibility for conservative Tea Party types who might want an amendment calling for a balanced budget, or a line-item veto for the president as well as progressives who would like to amend the constitution to make it possible to enact meaningful campaign finance reform. The only requirement is that two-thirds of the states apply, and then begins the drama of an unscripted national convention to debate questions of fundamental law. It would be a grand circus of democracy at its best.
Even if 34 states don’t call for a convention, history teaches that a real threat is often enough to get Congress to act. The only amendment in our history that changed the structure of Congress (the 17th, making the Senate an elected body) was proposed by Congress because the states were close (just one state short) to calling for a convention. If nothing else, the possibility of a body they can’t control is enough to get Congress to pay attention.
Some will resist the idea of a convention because they fear a “runaway” in which fringe elements would take over the agenda and propose radical amendments. But the framers anticipated such a danger and established a very high bar against it. Amendments are ratified by legislatures (or state conventions), not by referenda. And if even one chamber in 12 state legislatures refused to ratify an amendment, it would die. There will always be twelve solid blue states and twelve solid red states in America. There’s thus no danger that one extreme can overtake the other.
Conventional wisdom will argue that constitutional conventions or amendments are just impossible. Just like it was impossible to wrest a republic from the grip of monarchy or abolish slavery. Or impossible to elect Ronald Reagan or Barack Obama. But conventional minds are always wrong about pivotal moments in a nation’s history. And this is a pivotal moment in ours, when a movement to restore democracy is possible.
Indeed, the movement has already begun. Legislators in South Carolina, Virginia, Oregon, Rhode Island and Florida are already throwing sparks that could soon become a brush fire across the country. More and more are coming to see that if reform is necessary—as most all of us, whether from the right or left believe—this is the only way.
Congress has perfected the art of defending the status quo because it is dependent—for its campaign funds—upon the status quo. If we are to break this dependency which holds our nation hostage, we’re not going to do it in Washington. We’ve got to start handing out pitchforks in the states and organize a national convention. From there we will scale the federal ramparts and regain some sense and accountability.

Making America Free, Again!

I believe it’s time where we convene a Constitutional Convention! It may be the only way to correct the many errors and disregard for the Constitution. There are some amendments that need to be made such as term limits, vague laws that allow the gov’t. to run roughshod over the states as well as the people’s rights. Certain well written Amendments, and the removal of other (not to include any of the Bill of Rights) could go a long way towards fixing some of what is going on now! The “good ‘ol boys club” in DC must be put on notice, both parties, that the American people are tired of “business as usual”! The proposed new Amendment requiring all elected officials to live withing the confines of all laws they pass, must also be included! It takes 2/3 of the States to convene a convention, and the results of said convention must be ratified by three fourths of the States. I think it’s time to “get crackin’!”

Also stronger wording regarding America, "One Nation Under God!" needs to be affirmed!

Saturday, September 28, 2013

Sunday Sermonette

September 29, 2013
What Do Fig Trees Do?
“Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.” (James 3:12)
 
The answer to these rhetorical questions obviously is: “No.” A fig tree cannot become an olive tree in one growing season, or in a million of them. Nor can a grapevine evolve into a fig tree, no matter what happens to it (grafts, mutations, chemicals, radiations, anything).
 
In the very first chapter of the Bible, each kind of plant God created was given the genetic information by its Maker to “reproduce” only its own “kind” of plant, not to diverge into some other kind, although its offspring could develop into many varieties of the parental kind (but even that only within strict limits). The same was true with the animals. Ten times in Genesis 1, God, in five verses, tells us that each created kind of plant and animal was coded to reproduce just its own kind (Genesis 1:11-12, 21, 24-25).
 
Just in the event that some skeptic might reject Genesis 1 as factual, the same theme is reiterated in the New Testament, not only in our text but in Paul’s great chapter on death and resurrection. “God giveth it a body as it hath pleased him, and to every seed its own body. All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds” (1 Corinthians 15:38-39).
 
This biblical truth is confirmed by every scientific observation ever made on plants and animals—whether living, dead, or fossilized. No one has ever seen a frog evolve into a prince, or a vine into an olive tree, either in the present or in the fossil record of the past. “I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that man should fear before him” (Ecclesiastes 3:14). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, September 22, 2013

Sunday sermonette

September 22, 2013
Propitiation
“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” (1 John 2:2)
 
Most of the words in the King James Bible are words of one or two syllables (our text verse, for example, has 21 such short words and only one big word; but that word, “propitiation,” has five syllables, and so has elicited much complaint from folks who don’t like to use dictionaries). What does “propitiation” mean?
 
The Greek word is hilasmos and occurs just two other times. These are as follows:
 
“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God” (Romans 3:25). “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
 
As an aside, note that these two verses contain two words of two syllables, three of three syllables, and 48 of one syllable. But both also include “propitiation,” and that seems to be a problem. Nevertheless, “propitiation” is certainly the most accurate word to convey the meaning of the original. The dictionary gives “expiation” and “conciliation” as definitions, but that probably doesn’t help much.
 
In any case, the action of the Lord Jesus in submitting His body to be a substitutionary sacrifice to pay the penalty for our sins and to endure God’s wrath against all the sins of the world, thereby enabling Him to be reconciled to us, with Christ’s perfect righteousness credited to our account, is seen in these three verses to be a basic theme of this great truth of Christ’s propitiatory work on the cross. And surely, as John says: “Herein is love,” that God would so love us that He would offer up His Son, and Christ would so love us that He would die for us. Surely, this is love! HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, September 15, 2013

Sunday Sermonette

September 15, 2013
The Pragmatic Life
“And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.” (Luke 19:13)
 
This “parable of the pounds” indicated to His disciples that they should not wait idly for the second coming of Christ, thinking “that the kingdom of God should immediately appear” (Luke 19:11), but that they should stay busy, using whatever abilities and opportunities they had in the Lord’s service until His return. The word “occupy” is an unusual word, the Greek pragmatenomai, from which we derive our modern word “pragmatic,” meaning “practical,” and it only occurs this one time in the New Testament.
 
There is another related word, however, also occurring only one time, in2 Timothy 2:4: “No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.” Here the word “affairs” is the Greek pragmateia, and Paul is cautioning those who would be “good soldiers of Jesus Christ” against becoming involved in the pragmatic affairs of civilian or business life, if they would really be pleasing to their commanding officer.
 
At first, there seems to be a contradiction. Jesus says to stay busy with the practical affairs of life until He returns. Paul says not to get involved with pragmatic things.
 
There is no real contradiction, of course, if motivation is considered. Whatever may be our vocation in life, as led by the Lord, we are to perform that job and all the other daily responsibilities of life diligently and faithfully, for His sake.
 
If we allow these things to become an end in themselves, however, or use them for other purposes than for His glory, then we have, indeed, become tangled up in the affairs of this life, and this displeases Him. He desires that we be diligent in whatever He has called us to do until He comes, but to be sure it is for Him, not for ourselves. HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, September 8, 2013

Sunday Sermonette

September 8, 2013
Bearing and Helping to Bear
“Bear ye one another’s burdens, and so fulfil the law of Christ. . . . For every man shall bear his own burden.” (Galatians 6:2, 5)
 
This is one of the most commonly cited Bible “contradictions.” The apostle Paul commanding us, almost in the same breath, to bear other people’s burdens and yet to bear our own burdens. There is, however, no real contradiction, and both commands are equally valid and important.
 
The problem is partly one of translation. There are two Greek words used here, baros and phortion, respectively. The first means “heavy load,” the second, “responsibility.”
 
When a Christian friend has been stricken with a great burden—whether sickness, financial need, death of a loved one, or even a grievous sin in his life which he has been unable to overcome by his own strength (see verse 1)—he needs desperately the love and support of his Christian brethren. The Scripture assures us that when we help relieve this burden, we “fulfill the law of Christ.” The previous chapter also notes this: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14).
 
At the same time, the privilege of having Christian friends who will share and help with an otherwise unbearable load does not at all absolve us from the responsibility of doing our own part in carrying out our God-given responsibilities. There is no place in the Christian warfare for Christian beggars or Christian crybabies. “Study to be quiet, and to do your own business. . . . That ye may walk honestly toward them that are without” (1 Thessalonians 4:11-12).
 
The preceding verse (Galatians 6:4) had urged that “every man prove his own work.” Since God has both created and redeemed us, we can be sure He is concerned about us and will not allow trials, or place upon us duties, which are greater than we can bear (1 Corinthians 10:13). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, September 1, 2013

Sunday Sermonette

September 1, 2013
Boldness in Prayer
“In whom we have boldness and access with confidence by the faith of him.” (Ephesians 3:12)
 
There is a wonderful exhortation and promise in Hebrews 4:15-16: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted [that is, ‘tested’] like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
 
We are not to come presumptuously or arrogantly to God in prayer, but we can come boldly! This is not by virtue of our own merits, of course, but because Christ Himself has opened the way for us. “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith” (Hebrews 10:19-22).
 
Because He has been fully tested yet free from sin, and because of the shed “blood of Jesus” and the opened veil “through his flesh,” if we come “by the faith of him,” we do have “access” to God’s “throne of grace” and can boldly present our petitions. These must, of course, be dependent upon His will, for “this is the confidence [same Greek word as ‘boldness’] that we have in him, that, if we ask any thing according to his will, he heareth us: And . . . we know that we have the petitions that we desired of him” (1 John 5:14-15).
 
But, whether a particular request is granted or denied in accord with God’s greater wisdom, or whether the answer is delayed until God’s more propitious time, we can always “find grace to help in time of need.” He is our great high priest, our mediator, our advocate with the Father, our intercessor, and we can surely pray with “boldness and access with confidence by the faith of him.” HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH