Sunday Sermonette

July 3, 2016 Lights in the World “The sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” (Philippians 2:15)   The Hebrew and Greek terms for “sons of God” are essentially the same, but the Old Testament always uses the phrase in reference to angels, whereas the New Testament always references the twice-born saints of God.   Our text for this day emphasizes the precise reason that our Lord Jesus prayed: “I pray not that thou shouldest take them out of the world. . . . They are not of the world, even as I am not of the world” (John 17:15-16). We who share this marvelous relationship bear both the “love the Father hath bestowed upon us” and the unique rejection that “the world knoweth us not, because it knew him not” (1 John 3:1).   Jesus said, “I am the light of the world” (John 8:12), and we who are His disciples are “the light of the world” (Matthew 5:14. We, unlike the angels, are to remain in this unfair and distorted world as lights. Consider this! We are the light that the Lord Jesus left in this world to represent Him and His message after He returned to heaven (John 9:5).   That is why the Scriptures refer to us as saints (holy ones) and disciples (followers); even the pejorative term “Christians” (Acts 11:26) identifies us as representing the King! We must therefore shine with the truth (John 3:19) and shed the “light of the glorious gospel of Christ” (2 Corinthians 4:4), attempting to “lighteth every man that cometh into the world” (John 1:9).   Finally, we are surely commanded to “walk in the light, as he is in the light” (1 John 1:7). Our light should never be covered in a “bushel” (Matthew 5:15), but set on a “hill” for all to see (Matthew 5:14). HMM III  h/t: HENRY M MORRIS III, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

June 26, 2016 The Meek of the Earth “Seek ye the LORD all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.” (Zephaniah 2:3)   This phrase, “the meek of the earth,” occurs three times in the Bible (see also Psalm 76:9, which promises their salvation; and Isaiah 11:4, which assures them justice). Our text promises deliverance from God’s wrath.   “Blessed are the meek: for they shall inherit the earth” (Matthew 5:5), said Jesus, referring to the promise of Psalm 37:11: “But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.”   There are many other similar promises: “The meek will he guide in judgment: and the meek will he teach his way” (Psalm 25:9). “He will beautify the meek with salvation” (Psalm 149:4), so we need to put on “the ornament of a meek and quiet spirit, which is in the sight of God of great price” (1 Peter 3:4).   That meekness is not weakness is made clear from the first use of the word in the Bible. “Now the man Moses was very meek, above all the men which were upon the face of the earth” (Numbers 12:3). Moses was strong and courageous, but also deeply humble and self-sacrificing; a man of prayer and trust in the Word of God, willing to defend it at all costs. The Lord Jesus defined meekness in terms of His own human character: “Learn of me; for I am meek and lowly in heart” (Matthew 11:29).   A meek spirit enables a Christian to maintain composure in the face of opposition, to accept adversity without complaint, promotion without arrogance, demotion without resentment. It produces a peace that no trouble can disturb and that no prosperity can puff up. Therefore, as our text commands: “Seek meekness!” HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Father's Day Sunday Sermonette

June 19, 2016 The Peace of Thy Children “And all thy children shall be taught of the LORD; and great shall be the peace of thy children.” (Isaiah 54:13)   This prophetic verse has its primary fulfillment still in the future. Nevertheless, it states a basic principle that is always valid and that is especially relevant on Father’s Day. The greatest honor that children can bestow on a father is a solid Christian character of their own, but that must first be his own gift to them. Before sons and daughters can experience real peace of soul, they must first be taught of the Lord themselves, and the heavenly Father has delegated this responsibility first of all to human fathers.   The classic example is Abraham, “the father of all them that believe” (Romans 4:11). God’s testimony concerning Abraham was this: “For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment” (Genesis 18:19). This is the first reference in Scripture to the training of children, and it is significant that it stresses paternal instruction in the things of God. Furthermore, the instruction should be diligent and continual: “When thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up” (Deuteronomy 6:7).   The classic New Testament teaching on child training has the same message: “Ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord” (Ephesians 6:4).   Not wrath, but peace, as our text suggests. Great shall be the peace of our children when they know the Lord and keep His ways. Great, also, is the joy of a godly father when he can see the blessing of the Lord on his children and then on his grandchildren. “Children’s children are the crown of old men; and the glory of children are their fathers” (Proverbs 17:6). HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

June 12, 2016 Demonic Discouragement “Behold, he put no trust in his servants; and his angels he charged with folly: How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?” (Job 4:18-19)   This was the strange message delivered to Eliphaz, the first of the three friends who proved such “miserable comforters” to Job in his sufferings, by “a spirit” that “stood still, . . . an image . . . before mine eyes” (vv. 15-16). This “thing was secretly [literally ‘stealthily’] brought to me,” said Eliphaz (v. 12), and there is little doubt that its original source was Satan himself, in his efforts to discredit and destroy Job. The “spirit” who instructed Eliphaz was not sent from God, as he may have thought, but was one of those angelic servants who had been “charged with folly” when they followed Lucifer in his primeval rebellion.   Still smarting with wounded pride that God would make His angels mere “ministering spirits” (Hebrews 1:14) to Adam and his children, whose own bodies were mere “houses of clay,” built out of the dust of the earth, these demonic rebels hate human beings—especially those who love and serve God—with great passion. If Satan could not destroy Job by tempting him into moral wickedness or rebellion against an “unjust” God, perhaps he could lead him into discouragement, using his self-righteous “friends” to cause him to lose faith in God’s love and care.   But he failed! Job said: “Though he slay me, yet will I trust in him,” and “I know that my redeemer liveth” (Job 13:15; 19:25).   Such defeatism is one of Satan’s most effective weapons. When he strikes with it, we must, like Job, “resist stedfast in the faith” (1 Peter 5:9), knowing “the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:11). HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

June 5, 2016
The Holy One of Israel
“So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.” (Ezekiel 39:7)

 

This wonderful name of God, “the Holy One of Israel,” was often used during the days of the later kings of Judah. It occurs three times in the book of Psalms (Psalm 71:22; 78:41; 89:18) and then no less than 27 times in Isaiah. The name then occurs three more times (Jeremiah 50:29; 51:5; Ezekiel 39:7), with the final one being our text above (where the preposition is translated “in”). This unusual pattern can be written sequentially as 3 + 3³ + 3 = 33, perhaps reflecting a divinely ordained design to suggest the Holy Trinity.

 

The strong emphasis on this particular name during the later period of Judah’s kingdom probably was because of the prevalent unholiness of the nation during those years, finally culminating in the captivity of Judah itself. God stressed again and again that He was the Holy One and that “ye shall be holy; for I am holy” (Leviticus 11:44).

 

This theme is prominent in most of the 33 passages where this majestic name is used, but it is especially emphasized in its final occurrence, as recorded in our text. The context of this latter passage is the prophesied invasion of Israel by “Gog, the land of Magog” who will “come up against my people of Israel . . . in the latter days” (Ezekiel 38:2, 16). At that time, says the Lord, “there shall be a great shaking in the land of Israel; . . . and I will be known in the eyes of many nations, and they shall know that I am the LORD” (Ezekiel 38:19, 23). Then at last, His people will never pollute His holy name any more and “the house of Israel shall know that I am the LORD their God from that day and forward. . . . for I have poured out my spirit upon the house of Israel, saith the Lord GOD” (Ezekiel 39:22, 29). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

May 29, 2016 Worship of Idols and Demons “They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.” (Deuteronomy 32:17)   This terrible indictment was in the farewell song of Moses, written just before the tribes of Israel prepared to enter the Promised Land. Perhaps Moses was thinking mainly of the golden calf fashioned by Aaron, who had told the people: “These be thy gods, O Israel” (Exodus 32:4).   Aaron and the people certainly knew that the man-made calf was not “gods,” but they knew that there were many invisible spirit beings in the world and that these “devils” (actually fallen angels) could indwell images made by men as objects of worship. These evil spirits do possess certain powers, which can be used to impress their worshippers with the magical insights and abilities of the images.   This was also a problem in the early church. Paul warned his converts at Corinth: “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Corinthians 10:20). John’s closing word to his own flock was: “Little children, keep yourselves from idols” (1 John 5:21).   It is a serious problem today—not only in lands where images and animalistic spirits abound but even in the “Christian” West, both in the proliferating New Age cults and in “mainline” churches that have diluted sound Bible teaching with humanism and ritualistic pantheism. And remember, too, that “covetousness” (that is, coveting money, or power, or anything more than the will of God) “is idolatry” (Colossians 3:5). When the prince of these devils himself sought the worship of Jesus, the Lord answered: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). We need to remember and follow His example. HMM h/t" HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

May 22, 2016 Fear of Fire “And others save with fear; pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 1:23)   This exhortation refers both to attempting to “save” unbelievers by warning them of hell and to warning believers against the influence of apostates.   The ultimate hell (Greek gehenna) is not the same as the present hell (Greek hades), although eventually all those lost souls now in the latter will eventually be “cast into the lake of fire” (Revelation 20:15). Both are fearsome places of real fire. The inhabitants of Sodom, for example, have been “suffering the vengeance of eternal fire” (Jude 1:7) for thousands of years, though not yet in that ultimate hell. Also, the rich man mentioned by Jesus was in Hades and yet was being “tormented in this flame” (Luke 16:23-24).   Both “hells” have literal fires, but it is hard to understand how material fires could torment non-material souls. There is a clue in James 3:6, which calls an unbridled human tongue “a fire, a world of iniquity: . . . set on fire of hell.” Since the tongue is not literally on fire but can be extremely destructive in human relationships, the implication is that hell itself is a “world of iniquity.”   This aspect of hell makes it even more fearsome than literal fires could ever be. The existence there of billions of unredeemed souls, eternally separated from the holiness and love of God, where all who are “unjust” and “filthy” will continue forever to increase in their unrighteous and filthiness (Revelation 22:11) and in the constant presence also of the devil and his angels, is unspeakably appalling. Yet that was their choice when they rejected or ignored the infinite love of Christ.   No wonder that Jude urges us to warn them of such awful fire and seek to save them with fear if they won’t respond to the compassionate love of Christ. HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH