Sunday, December 18, 2016

Sunday Sermonette


December 18, 2016
The Beginning of Wisdom
“The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.” (Psalm 111:10)
 
This age has rightly been called the “age of information.” With multitudes of books and periodicals in every field of study and practice, with billions of dollars devoted to all kinds of research, and now even the “information superhighway” of the Internet. It seems everyone and every organization is posting information of some sort on its own website and email. The world is almost drowning in information.
 
“But where shall wisdom be found and where is the place of understanding?” (Job 28:12). Job’s urgent question can never be answered online, but only in an ancient book. “Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding” (Job 28:28).
 
This spiritual truism is found often in that Book. King Solomon, to whom God had granted special wisdom (1 Kings 3:11-12), penned divinely inspired words when he wrote: “The fear of the LORD is the beginning of knowledge,” and then “The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding” (Proverbs 1:7; 9:10).
 
If anything is missing in our information age, it is surely the fear of God, at least among most people—even most religious people. But, as our text says: “A good understanding have all they that do his commandments.”
 
From our New Testament perspective, we now know that “in [Christ] are hid all the treasures of wisdom and knowledge” (Colossians 2:3). “And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment” (1 John 3:23). Herein is true knowledge and understanding and wisdom. HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH
 

Sunday, December 11, 2016

Sunday Sermonette


 December 11, 2016
The Christian's Parentage
“And you hath he quickened, who were dead in trespasses and sins.” (Ephesians 2:1)
 
There are three descriptions of what we were prior to God’s work in us, as described in the second chapter of Ephesians and as listed below. We were “dead in trespasses [activities] and sins [character, attitude, condition].” The result was that we were unable to understand or seek God on our own (Romans 3:10-11). Nor are we able to know the “things of God” by our own intellectual prowess (1 Corinthians 2:14). “We walked according to the course of this world” (Ephesians 2:2) in “bondage” to the world (Galatians 4:3) and with the eyes of our minds “blinded” by Satan (2 Corinthians 4:4). We are “by nature the children of wrath” (Ephesians 2:3). Both our natural desires (5:5-6) and our willful unbelief (John 3:36) have placed us under the ever-increasing wrathful judgment of God (Romans 2:5-9).
 
The transformation performed by God on us can only be “his workmanship, created in Christ Jesus” (Ephesians 2:10). It involves God’s rich “mercy” and “great love” (v. 4) to make us alive when we were dead (see John 5:21-24Romans 6:4-6, 9-11).
 
That power “raises” us and “seats” us with God positionally in the heavens (Ephesians 2:6). That grace is effected through faith, and even “that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (vv. 8-9).
 
Whatever all of these promises may ultimately involve, they assure us of permanent status as the chosen, holy ones of God (Romans 8:29-39), “that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7). HMM III


H/t:  HENRY M MORRIS III, INSTITUTE FOR CREATION RESEARCH

Sunday, December 4, 2016

Sunday Sermonette


December 4, 2016
Salvation vs. Assurance of Salvation
“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.” (1 John 2:5)
 
The New Testament is emphatically clear that we are saved entirely by the grace of God through faith in Christ. “For by grace are ye saved through faith; . . . it is the gift of God” (Ephesians 2:8).
 
But how can we know for sure that our professed faith in Christ is genuine and we are really saved? Many who claim to be Christians are not truly saved, for Christ said: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven” (Matthew 7:21).
 
Now, note that John’s main purpose in writing his gospel was to win people to saving faith in Christ. “These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). Then the ultimate purpose of his first epistle was to assure them they were saved. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13).
 
His epistle, in fact, gives us several tests to prove our faith. One is in our text—we keep (literally “guard against loss”) His Word. Also: “Hereby we do know that we know him, if we keep his commandments” (1 John 2:3). Then: “We know that we have passed from death unto life, because we love the brethren” (1 John 3:14).
 
Thus, we can not only have salvation, but also assurance of salvation if we love and guard His Word, seek to keep His commandments, and love all others of like precious faith. Finally, we have the indwelling witness of the Spirit. “Hereby we know that he abideth in us, by the Spirit which he hath given us” (1 John 3:24). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 27, 2016

Sunday Sermonette


November 27, 2016
The Devil Never Rests
“And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.” (Job 1:7)
This remarkable scene in heaven provides us a striking picture of Satanic activity. The devil, in his opposition to God and His program of salvation, evidently never rests. He is not omnipresent, like God, because he is a finite (though very powerful and brilliant) created being. To accomplish his goal, therefore, he is never at rest, but keeps going from place to place and working deception after deception, bringing everyone he can under his influence.
Therefore, God urgently warns us: “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).
The same is true of the demonic spirits who have followed the devil in his rebellion against God. They never rest until they can take possession of some person’s body and mind and then control that person’s behavior. “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out” (Matthew 12:43-44).
This restlessness that characterizes the devil and his demons often also manifests itself in the unsaved, and this will be the ultimate state of those who yield to the pressures of these evil spirits. “They have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name” (Revelation 14:11).
True rest of soul is found only in Christ, with His forgiveness, cleansing, and guidance: “Come unto me, all ye that labour and are heavy laden and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:28-29). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 20, 2016

Sunday Sermonette


November 20, 2016
Let God Be True
“For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written. That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.” (Romans 3:3-4)
Many Christians are so intimidated by the arrogant unbelief of the supposed intellectuals of the world that they either reject or compromise or ignore the difficult teachings of Scripture. This is a grievous mistake, for all of God’s “sayings” are “justified” and He will surely “overcome” all those who presume to “judge” Him and His Word.
The only reason to believe in evolution, for example, is the fact that most such intellectuals believe it. There is no real evidence, either in the Bible or in science, for evolution or any other form of unbelief, yet many professed believers in Christ seem to have “loved the praise of men more than the praise of God” (John 12:43). Therefore they assume that God does not really mean what He says in His Word, thereby making faith in His Word “without effect.”
God’s truth is not determined, however, by taking a vote, or by the opinions of skeptics, or by metaphysical speculation. It is determined by God Himself, and none other, “for the word of the LORD is right; and all his works are done in truth” (Psalm 33:4).
Therefore, as our text commands: “Let God be true, but every man a liar.” The very criterion of truth is the Word of God. It is good to explain God’s Word to those open to its truth, but never to explain it away, by some compromising accommodation to current scientism. “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:160). The Lord Jesus confessed, unreservedly, “Thy word is truth” (John 17:17), and so should we. HMM

H/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 13, 2016

Sunday Sermonette


November 13, 2016
Keeping the Law
“For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” (James 2:10)
 
The law of God, centered in the Ten Commandments, is “holy, and just, and good” (Romans 7:12) and expresses perfectly the will of God for holy living. “The man that doeth them shall live in them” (Galatians 3:12).
 
The problem is that no man can possibly do them all. He may keep most of the commandments most of the time, but he will inevitably fail in some of them some of the time. Since the law is a divine unit, breaking any commandment—as our text reminds us—breaks the whole law, bringing the guilty one under God’s curse of death. “Cursed is every one that continueth not in all things which are written in the book of the law to do them” (Galatians 3:10). “Therefore by the deeds of the law there shall no flesh be justified in his sight” (Romans 3:20).
 
All men, having sinned against God’s law, are therefore lost and in urgent need of salvation. This is where God’s wonderful grace comes in. “But now the righteousness of God without the law is manifested, . . . Even the righteousness . . . which is by faith of Jesus Christ unto all and upon all them that believe” (Romans 3:21-22), “Christ hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13). He kept the law for us, and bore its curse for us: Thus we are saved through trusting Him.
 
“What shall we say then? Shall we continue in sin, that grace may abound? God forbid” (Romans 6:1-2). We now desire to keep His commandments, because we love Him. “For this is the love of God, that we keep his commandments: and his commandments are not grievous” (1 John 5:3). We are now able to keep them, because His Spirit now lives in us, and we are “strengthened with might by his Spirit in the inner man” (Ephesians 3:16). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 6, 2016

Sunday Sermonette


November 6, 2016
Jesus and the Fact of Hell
“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.” (Matthew 25:41)
 
How can it be that Jesus Christ, who taught so strongly the importance of love and forgiveness, could speak such words as these? Actually, Jesus had more to say about hell and eternal punishment than any other speaker or writer in the Bible. Since He is the Creator (Colossians 1:16), the coming Judge (John 5:22), and the only man who has died and risen permanently from the dead (2 Corinthians 5:14-15), we would do well to believe and heed His warnings. He knows whereof He speaks!
 
Listen to these prophecies, for example: “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth” (Matthew 13:49-50). “If thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched” (Mark 9:47-48). There are other such warnings from Christ, but how can we reconcile such threats of everlasting doom with His own nature of love?
 
The fact is, however, that hell was prepared for the devil and his angels, not for people. The devil has been a rebel against God since the beginning, wanting to be his own god. When people follow the devil in this same rebellious path, rejecting God’s Word, they are showing they would be more comfortable with Satan than with Christ in eternity. Therefore Christ, because of His great love, has repeatedly warned them of what is coming, and so should we. “Of some have compassion, making a difference: And others save with fear, pulling them out of the fire” (Jude 1:22-23). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH