Saturday, October 30, 2010

Sunday Sermonette

Seducing Spirits
October 31, 2010

"Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils." (1 Timothy 4:1)

This very cogent warning by the Holy Spirit, spoken "expressly" (or "with special clarity") for those living in the latter days, predicts an unusual outbreak of seductive demonism--not just in pagan, idol-worshipping, or animistic cultures, but in "Christian" nations, where they can lead many to "depart from the faith" which their forefathers once professed. Christians, therefore, should not be taken by surprise at the vast eruption of witchcraft, New-Age mysticism, Eastern occultism, rock-music demonism, drug-induced fantasies, altered states of consciousness, and even overt Satan-worshipping cults that have suddenly proliferated in our supposedly scientific and naturalistic society. Behind it all are the "seducing spirits" and "the rulers of the darkness of this world" (Ephesians 6:12).

It should be obvious that Christians must completely avoid all such beliefs and practices. "I would not that ye should have fellowship with devils" (1 Corinthians 10:20). "Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing" (2 Corinthians 6:17). Even "innocent" fun (Halloween parties, ouija boards, dungeons-and-dragons games, etc.) and well-intentioned (but many times superficial) exorcism of apparent demon-possession by Christian workers have often led to dangerous demonic influences in the lives of Christian people, as well as in Christians who have sought supernatural experiences or revelations. In anything that even touches on occultism or demonic influence, the advice of Peter is relevant. "Be sober, be vigilant; becau se your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith" (1 Peter 5:8-9). HMM

h/t: HENRY M MORRIS: INSTITUTE FOR CREATION RESEARCH

Saturday, October 23, 2010

Sunday Sermonette

The Wisdom Mine
October 24, 2010

"Whence then cometh wisdom? and where is the place of understanding?" (Job 28:20)

In one of his monologues, the patriarch Job compares his search for spiritual understanding to man's explorations for metals and precious stones. "There is a vein for the silver," he said, "and a place for gold. . . . Iron is taken out of the earth, and brass is molten out of the stone" (vv. 1-2).

These all are easier to find than true wisdom. "It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold" (vv. 16-19).

Neither have animals discovered it. "The fierce lion passed by it. . . it is hid from the eyes of all living, and kept close from the fowls of the air" (vv. 8, 21). "The depth saith, It is not in me: and the sea saith, It is not with me" (v. 14).

"But where shall wisdom be found? and where is the place of understanding?" (v. 12). Job is driven to ask: "Where must one go to find and mine the vein of true wisdom?"

It is certainly "not the wisdom of this world, nor of the princes of this world, that come to nought" (1 Corinthians 2:6). The mine of evolutionary humanism which dominates modern education and scholarship will yield only the fool's gold of "science falsely so called" (1 Timothy 6:20).

Job found true wisdom only through God, and so must we, for only "God understandeth the way thereof, and he knoweth the place thereof . . . unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding" (Job 28:23, 28). The Lord Jesus Christ Himself is the ever-productive mine, "in whom are hid all the treasures of wisdom and knowledge" (Colossians 2:3). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Saturday, October 16, 2010

Sunday Sermonette

The Third Firmament
October 17, 2010

"And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above." (Ezekiel 1:22)

The English word "firmament" in the Bible is a translation of the Hebrew raqia, meaning "expanse." Its meaning is not "firm boundary" as biblical critics have alleged, but might be better paraphrased as "stretched-out thinness" or simply "space."

Its first occurrence in the Bible relates it to heaven: "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. . . . And God called the firmament Heaven" (Genesis 1:6, 8). This firmament obviously could not be a solid boundary above the sky, but is essentially the atmosphere, the "first heaven," the "space" where the birds were to "fly above the earth in the open firmament of heaven" (Genesis 1:20).

There is also a second firmament, or second heaven, where God placed the sun, moon, and stars, stretching out into the infinite reaches of space. "And God set them in the firmament of the heaven to give light upon the earth" (Genesis 1:17).

The firmament in our text, however, is beneath the very throne of God, and above the mighty cherubim (Ezekiel 1:23) who seem always in Scripture to indicate the near presence of God. This glorious firmament, brilliantly crystalline in appearance, must be "the third heaven" to which the apostle Paul was once "caught up" in a special manifestation of God's presence and power, to hear "unspeakable words" from God in "paradise" (2 Corinthians 12:2-4).

All three heavens "declare the glory of God" and all three firmaments "sheweth his handiwork" (Psalm 19:1). Therefore, we should "praise God in his sanctuary" and also "praise him in the firmament of his power" (Psalm 150:1). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Saturday, October 9, 2010

Sunday Sermonette

The Deceitfulness of Riches
October 10, 2010

"And these are they which are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful." (Mark 4:18-19)

There is currently a widespread teaching among evangelicals that material prosperity is a right which accrues to the Christian who will do certain things. This "prosperity gospel," however, is merely a false front for the old-fashioned sin of "covetousness, which is idolatry" (Colossians 3:5).

The Lord Jesus, in His parable of the sower, warned that this "deceitfulness of riches" along with "the cares of this world" and then "the lusts of other things" could soon choke out whatever place the Word of God might once have had in the believer's life. In no way does the Lord ever promise material wealth to a Christian, but the desire for money and its power has surely crushed the spiritual lives and testimonies of multitudes. "They that will [i.e., desire to] be rich fall into temptation and a snare, and into many foolish and hurtful lusts. ... For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows" (1 Timothy 6:9-10). If, by His grace, the Lord does enable a Christian to acquire wealth, it should be regarded as a divine stewardship and opportunity for ministry.

The apostle Paul, who died penniless in this world but with great treasures laid up in heaven, expressed it thus: "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come" (1 Timothy 6:17-19). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Saturday, October 2, 2010

Sunday Sermonette

Lovers of Self
October 3, 2010

"For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy." (2 Timothy 3:2)

One of the dangerous teachings of the "New Age" movement which has spilled over into modern evangelicalism is the notion of "self-love." Many psychologists--even Christian professional counselors--are attributing society's ills, especially among young people, to the supposed lack of a "positive self-image" or "self-esteem" on the part of those exhibiting anti-social behavior. What they need, we are told, is to learn to love themselves more, to appreciate their own self-worth. The problem with this idea is that it is both unscriptural and unrealistic. People do not hate themselves. The Bible says that "no man ever yet hated his own flesh" (Ephesians 5:29).

Instead of learning to esteem ourselves, the Scripture commands us each to "esteem other better than themselves" (Philippians 2:3). Even the apostle Paul, near the end of his life, considered himself so unworthy that he called himself the chief of sinners (see 1 Timothy 1:15).

We are told by some Christian leaders that the measure of our great value in the sight of God is the fact that Christ paid such a high price--His own death--to redeem us. The fact is, however, that His death is not the measure of our great value, but of our terrible sinfulness. "Christ died for the ungodly" (Romans 5:6).

In fact, as in our text, the rise of this self-love idea is itself a sign of the last days, when men shall be "lovers of their own selves." It is the main characteristic of "New Age" humanism which is based squarely upon evolutionary pantheism.

Christ died for our sins because He loved us, not because He needed us. We should live for Him in thanksgiving for the "amazing grace, that saved a wretch like me!" HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH