Sunday, April 27, 2014

Sunday Sermonette

April 27, 2014
One Another
“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.” (1 Thessalonians 4:9)
 
The Christian life involves both individual accountability and interpersonal involvement. Each of us is individually responsible for maintaining the right sort of relationship to others, especially others in our Christian fellowship.
 
A beautiful Greek word is allelon, often translated “one another.” For example, we are commanded: “Be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Ephesians 4:32). Furthermore, we are to “be subject one to another, and be clothed with humility” (1 Peter 5:5), “in honour preferring one another” (Romans 12:10).
 
There are many other such admonitions, all built around the beautiful phrase “one another.” Although we have indeed “been called unto liberty,” we are nevertheless to “serve one another” (Galatians 5:13). We are also to “exhort one another daily” (Hebrews 3:13) and to “consider one another to provoke unto love and to good works” (Hebrews 10:24). “Use hospitality one to another without grudging” (1 Peter 4:9). We are told: “Bear ye one another’s burdens, and so fulfill the law of Christ” (Galatians 6:2).
 
In times of sorrow, Christians are admonished to “comfort one another” (1 Thessalonians 4:18). “Wherefore comfort yourselves together, and edify one another” (1 Thessalonians 5:11) and “pray one for another” (James 5:16).
 
But by far the most frequently repeated admonition is that in our text: “Love one another!” There are no less than 15 times where this command is given in the New Testament. Most significantly of all, it is Christ’s own “new commandment. . . . By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:34-35). HMM
 
 h/t: HENRY M MORRIS, INSTITUTE FOR CREATION REASEARCH

Sunday, April 20, 2014

Resurrection Day Sermonette

April 20, 2014
He Shall Prolong His Days
“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.” (Isaiah 53:10)
 
In this one verse, found in the wonderful 53rd chapter of Isaiah, there is an amazing prophecy of the sacrificial death of the Lord Jesus Christ in atonement for our sins, His resurrection from the dead, and the resulting salvation of many lost sinners.
 
This Old Testament chapter, written 600 years before Christ, contains probably the most complete and cogent exposition of the saving work of Christ on the cross to be found in the entire Bible.
 
How could it “please” the Lord to bruise His only begotten Son? It could only be because of the great work this would accomplish.
 
Then, indeed, “the pleasure of the Lord” would be realized. As to the Son, “he shall see of the travail of his soul, and shall be satisfied” (Isaiah 53:11).
 
After the Father has allowed the enemies of His Son to “bruise him” to death, it would be soon known that this was actually “an offering for sin” and that, having satisfied the requirements of God’s holiness, the Son “shall prolong his days.” Though He died and actually “made his grave with the wicked, and with the rich in his death” (v. 9), death could not hold Him and “he shall prolong his days.” As He would later proclaim: “I am alive for evermore” (Revelation 1:18).
 
And because He has done this, He “shall see his seed.” “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings” (Hebrews 2:10). What a wonderful Savior! HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, April 13, 2014

Palm Sunday Sermonette

April 13, 2014
When Christ Is Welcome
“Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” (Psalm 118:26)
 
This is the climactic verse of Psalm 118, one of the great Messianic psalms. It was fulfilled, at least in a preliminary way, when Jesus rode into Jerusalem on a small donkey just one week before His resurrection, thereby acknowledging that He was fulfilling Zechariah’s prophecy: “. . . behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding . . . upon a colt the foal of an ass” (Zechariah 9:9).
 
As He rode into the city, many “took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord” (John 12:13). Many Christians even today still commemorate that occasion on what they call Palm Sunday, one week before Easter.
 
But most of the people—now as well as then—doubted and soon repudiated Him altogether, crying out for Him to be put to death. He knew, of course, that this is what would happen, and He had already said: “O Jerusalem, Jerusalem, . . . ! Behold, your house is left unto you desolate: . . . Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord” (Luke 13:34-35).
 
The prophecy applied especially to the nation as a whole, but the principle certainly applies also to individuals. When anyone sees in his mind’s eye the Lord Jesus coming, if he will welcome Him gladly rather than turn Him away, then Christ will indeed come into his heart, “having salvation” and bringing “joy unspeakable and full of glory” (1 Peter 1:8), and he can say with deep thanks: “Blessed be he that cometh in the name of the LORD.” HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, April 6, 2014

Sunday Sermonette

April 6, 2014
The Song of Creation
“Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding . . . When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4-7)
 
It is significant that there was singing at the very time of creation. The “morning stars” of this verse are, by Hebrew poetic parallelism, the same as the “sons of God” who were present when God “laid the foundations of the earth.” Similarly, “sang together” is parallel with “shouted for joy.”
 
It is thus beautifully appropriate to sing of the glories of God’s creation, for angels were doing this even before Adam and Eve were created! The first actual human song mentioned in the Bible, however, was the thanksgiving song of Moses (Exodus 15:1-21), composed and sung by Moses and the children of Israel after their deliverance from Pharaoh and the waters of the sea.
 
Finally, it is significant that the last song mentioned in the Bible is “the song of Moses the servant of God, and the song of the Lamb” (Revelation 15:3), sung in heaven by “them that had gotten the victory over the beast” (v. 2). This presumably refers back to the original song of Moses, since the deliverance from Pharaoh was, spiritually, a type of their triumph over the beast, the great world ruler in the end times. However, it must now be combined with the song of the Lamb, probably the “new song” of the saints at the Lamb’s throne in Revelation 5:8-10, praising the Lord for their redemption through His blood, shed in substitution for their sins.
 
These should surely be the three major themes of Christian music, for these are the main themes of the Bible’s songs. It is fitting that they should refer to the past, present, and future works of Christ—His mighty work of creation in the beginning, His gracious work of sustenance in the present, and His glorious work of full redemption in the future. HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH