Sunday, November 30, 2014

Sunday Sermonette

November 30, 2014
Five Commands
“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” (1 Peter 1:13)
 
In our text and the succeeding two verses, five commands are given to the believer striving to live a godly life. Let us look briefly at each one.
 
Gird up the loins of your mind: Using the long, flowing robes worn by most people in Greek societies as a word picture, Peter commands us to gird up our minds just as such a robe needed to be gathered up in preparation for strenuous activity. We need to discipline our minds for action.
 
Be sober: A drunken person has a disoriented mind, lacks self-control, and is not alert to his surroundings. We are commanded to maintain a calm and thoughtful state of mind, in full control of all our actions.
 
Hope to the end, or “patiently fix your hope”: We must recognize that He is in control and patiently wait for Him. The focus of our expectation is His grace, which we presently experience but which will be fully granted us at His return.
 
Not fashioning yourselves according to the former lusts in your ignorance(v. 14): This phrase is translated “be not conformed” in Romans 12:2and commands us not to adopt the world’s lifestyle and thought patterns, especially our “former lusts,” which enslaved us before our conversion.
 
But as he which hath called you is holy, so be ye holy (v. 15): God is first and foremost a holy God, and we are called to “fashion” ourselves after Him. Complete holiness is out of our reach this side of glory, but it should be our goal.
 
All five are commands indeed, but commands three and five are in an emphatic position in the Greek, and these two hold the key to success in the others. Only by patiently fixing our hope on Him and His grace can we successfully strive for His holiness. JDM

h/t: J D MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 23, 2014

Sunday Sermonette

November 23, 2014
Teach and Preach Continually
“And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” (Acts 5:42)
 
The Great Commission was given to every Christian and implied a daily ministry of witness by life and word. The early Christians took it seriously, as our text implies. Even when they began to be persecuted for it, this merely led to a wider proclamation of the gospel. “Therefore they that were scattered abroad went every where preaching the word” (Acts 8:4).
 
The command of Christ was to “preach the gospel to every creature” (Mark 16:15), and this required every Christian to be involved every day. The “gospel” includes the entire scope of the person and work and teachings of Jesus Christ, so both preaching and teaching are involved. Furthermore, Christ did not say “send” but “go!” Although it is vital that missionaries be sent and supported as they go to “the regions beyond,” each believer must go to those he can reach as ability and opportunity allow. “Jerusalem . . . Judaea . . . Samaria, and unto the uttermost part of the earth” (Acts 1:8) were all to be reached not consecutively butsimultaneously, and this would require both personal and financial participation by every Christian.
 
The message was to “teach and preach Jesus Christ” in all His fullness. Their witnessing was to be “unto me” (Acts 1:8). It was to be both in public and in private—“in the temple, and in every house.” They were to pray to “the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2) and also to train “faithful men, who shall be able to teach others also” (2 Timothy 2:2).
 
And the result of this intense first-century dedication to the Great Commission was that “the word of God increased; and the number of the disciples multiplied in Jerusalem greatly” (Acts 6:7). However, the work has never been completed and the command is still in effect. HMM

h/t:  HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 16, 2014

Sunday Sermonette

November 16, 2014
Tears in Heaven
“He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.” (Isaiah 25:8)
 
It may be surprising to learn there are tears in heaven, but there are three places in the Bible where we are told that God will wipe away our tears there. This promise appears first in the Old Testament in our text—a text which is quoted in the New Testament as applying to the events of the second coming of Christ. “Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:54-55). The graves will be emptied and death itself will die when Christ comes again! But there will still be those tears, even after death, which God must wipe away.
 
The other two occurrences are in the last book of the Bible, both again in the context of the return of Christ, “[who] shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.” Finally, in the new Jerusalem, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 7:17; 21:4).
 
But why should there be tears at all when death has passed away? The Scriptures do not say specifically why, but it seems probable that these may be tears of regret at lost opportunities and tears of sorrow for unsaved friends and loved ones. It does say that in the new earth we shall somehow “look upon” the lost (Isaiah 66:22, 24) and that even some of the saved “shall suffer loss” when their works in this life do not “abide” in the judgment (1 Corinthians 3:13-15). But then, after these tears are shed, God will graciously wipe them away, and there will never be sorrow or crying anymore. HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 9, 2014

Sunday Sermonette

November 9, 2014
My King of Old
“The day is Thine, the night also is Thine: Thou hast prepared the light and the sun. Thou hast set all the borders of the earth: Thou hast made summer and winter.” (Psalm 74:16-17)
The 74th Psalm is a sad lamentation over the apparent triumph of the enemies of God, but its central verse is a beautiful statement of faith: “For God is my King of old, working salvation in the midst of the earth” (Psalm 74:12). Then, in support of his faith, the psalmist remembers the mighty creative acts of God in ancient times, giving assurance that He could, indeed, work salvation in these present times.
Those who believe that man is the measure of all things, sufficient unto himself, ignore how dependent all people are on God’s provisions. The very rotation of the earth, with its cycle of day and night, has set the basic rhythm of biological life, and it was God—not man—who “divided the light from the darkness” (Genesis 1:4).
There is even the testimony in Genesis that God “prepared the light” before He prepared the sun (Genesis 1:3, 14), thus rebuking all those who later would worship the sun as the source of the earth and life.
God also “set all the borders [or ‘boundaries’] of the earth.” This refers both to the emergence of the continental land masses after the Flood and then also to the enforced scattering of the peoples from Babel into all the world, when He “determined the times before appointed, and the bounds of their habitation.” (Acts 17:26).
He has even made “summer and winter, and day and night [that] shall not cease” (Genesis 8:22). God did all this—not man! Evolutionary humanism is futile foolishness, and one day soon God will answer the cry of the psalmist: “Arise, O God, plead Thine own cause: remember how the foolish man reproacheth Thee daily” (Psalm 74:22). HMM-ICR

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday, November 2, 2014

Sunday Sermonette

November 2, 2014
Guard Your Heart
“Keep thy heart with all diligence; for out of it are the issues of life.” (Proverbs 4:23)
 
The Hebrew word nasar, here translated “keep,” carries the strong idea of protection or guarding. It is used 10 times in Psalm 119 to stress the necessity of “keeping” (guarding, protecting) the various kinds of instructions in God’s Word: “testimonies, statutes, laws, precepts, and commandments.” Everything written down by God is worth guarding.
 
In our text, the importance of guarding our hearts is emphasized since it is the source for the “issues of life.” Jesus said, “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh” (Luke 6:45). Our “heart” is indeed the key to much in our life.
 
It is no wonder that the first commandment of all is to “love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength” (Mark 12:30).
 
Here are a few important principles that we must guard if our hearts are to produce the good “issues of life.”
 
If we seek God with all our hearts, we will find Him (Deuteronomy 4:29;Jeremiah 29:13).
 
We must believe with our hearts if we are to be saved (Romans 10:9;Hebrews 11:6).
 
If we hold on to iniquity in our hearts, God will not hear our prayers (Psalm 66:18Isaiah 59:1-2).
 
If our hearts do not condemn us, then we will have confidence with God (1 John 3:21).
 
“He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart” (Psalm 15:2) will live forever with the Lord of heaven and earth. HMM III

h/t: HENRY M MORRIS III, INSTITUTE FOR CREATION RESEARCH