Sunday Sermonette

May 29, 2016 Worship of Idols and Demons “They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.” (Deuteronomy 32:17)   This terrible indictment was in the farewell song of Moses, written just before the tribes of Israel prepared to enter the Promised Land. Perhaps Moses was thinking mainly of the golden calf fashioned by Aaron, who had told the people: “These be thy gods, O Israel” (Exodus 32:4).   Aaron and the people certainly knew that the man-made calf was not “gods,” but they knew that there were many invisible spirit beings in the world and that these “devils” (actually fallen angels) could indwell images made by men as objects of worship. These evil spirits do possess certain powers, which can be used to impress their worshippers with the magical insights and abilities of the images.   This was also a problem in the early church. Paul warned his converts at Corinth: “The things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils” (1 Corinthians 10:20). John’s closing word to his own flock was: “Little children, keep yourselves from idols” (1 John 5:21).   It is a serious problem today—not only in lands where images and animalistic spirits abound but even in the “Christian” West, both in the proliferating New Age cults and in “mainline” churches that have diluted sound Bible teaching with humanism and ritualistic pantheism. And remember, too, that “covetousness” (that is, coveting money, or power, or anything more than the will of God) “is idolatry” (Colossians 3:5). When the prince of these devils himself sought the worship of Jesus, the Lord answered: “Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve” (Matthew 4:10). We need to remember and follow His example. HMM h/t" HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

May 22, 2016 Fear of Fire “And others save with fear; pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 1:23)   This exhortation refers both to attempting to “save” unbelievers by warning them of hell and to warning believers against the influence of apostates.   The ultimate hell (Greek gehenna) is not the same as the present hell (Greek hades), although eventually all those lost souls now in the latter will eventually be “cast into the lake of fire” (Revelation 20:15). Both are fearsome places of real fire. The inhabitants of Sodom, for example, have been “suffering the vengeance of eternal fire” (Jude 1:7) for thousands of years, though not yet in that ultimate hell. Also, the rich man mentioned by Jesus was in Hades and yet was being “tormented in this flame” (Luke 16:23-24).   Both “hells” have literal fires, but it is hard to understand how material fires could torment non-material souls. There is a clue in James 3:6, which calls an unbridled human tongue “a fire, a world of iniquity: . . . set on fire of hell.” Since the tongue is not literally on fire but can be extremely destructive in human relationships, the implication is that hell itself is a “world of iniquity.”   This aspect of hell makes it even more fearsome than literal fires could ever be. The existence there of billions of unredeemed souls, eternally separated from the holiness and love of God, where all who are “unjust” and “filthy” will continue forever to increase in their unrighteous and filthiness (Revelation 22:11) and in the constant presence also of the devil and his angels, is unspeakably appalling. Yet that was their choice when they rejected or ignored the infinite love of Christ.   No wonder that Jude urges us to warn them of such awful fire and seek to save them with fear if they won’t respond to the compassionate love of Christ. HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

May 15, 2016 Our Weekly Day of Rest and Worship “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” (Deuteronomy 5:15)   It is significant that God’s Ten Commandments are found twice in the Bible (Exodus 20:3-17 and Deuteronomy 5:6-21). In fact, “Deuteronomy” means “the Second Law.” The two are worded identically, with a few exceptions.   The most significant of these changes is in connection with the reason given for obeying the Fourth Commandment, to “keep the sabbath day.” In Exodus, the reason given is: “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Exodus 20:11). Here in “the second law,” the reason given is that God saved Israel out of bondage in Egypt and now was about to enter the Promised Land. In other words, when the Israelites observed each Sabbath day in rest and worship, they were acknowledging God as both their Creator and their Redeemer.   Christians also, as they devote every seventh day as a day of rest and worship, should be remembering God for His finished creation (“the heavens and the earth were finished”—Genesis 2:1) and His finished redemption (“It is finished” was Christ’s victory cry on the cross—John 19:30).   The word “Sabbath” means “rest,” of course—not “Saturday” or “Sunday” or even “seventh” (the word for “seventh” in Hebrew is similar but distinctly different from that for “sabbath”). Most Christians now believe it is appropriate to honor the Lord Jesus (who is both their Creator and Redeemer) to take their seventh day of rest and worship on the first day of each week, thereby recognizing both His finished work of redemption and also His finished work of creation. HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Mother's Day Sunday Sermonette

May 8, 2016 Two Mothers “And Mary said, My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour.” (Luke 1:46-47)   Two Jewish ladies, each carrying children recently conceived, met to discuss their circumstances. Perhaps billions of mothers, before and since, have had similar encounters, but since this meeting between Mary and Elizabeth was so special and precious, perhaps we can all profit by its study.   The first thing we notice is that their conversation turned immediately to God, to praise of Him for His goodness and grace. No doubt each one experienced all the common difficulties and discomforts of these months but chose instead to dwell on their blessings and the greatness of God.   Mary especially, in the discourse introduced by our text, burst forth in a torrent of praise, singing of the virtues of her Savior and reveling in His grace (vv. 46-55). He had chosen her despite her unworthiness. Her present misunderstood circumstances were not in view at all, just her precious communion with her Lord and His gracious dealings with mankind. In all these things, she “rejoiced.”   Note that there is no hint of doubt in her song, neither is there a shrinking back from His holiness. In these verses are no fewer than 15 quotations from the Old Testament. Mary knew God’s Word well and sang it back to Him. Furthermore, she sings in humility, not calling herself “mother of God,” as some do today, but sings of “God my Saviour.”   These two mothers provide a model for each of us, especially those blessed with childbearing. May each encounter focus on Him, not just on temporal events. May our fellowship be centered in Him and in His Word, not just with friends or family. May prayer and praise burst forth from our lips, not just idle conversation. May we know all the joy and confidence of Mary and join in her song. JDM h/t: J D MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

May 1, 2016 Bruising the Devil “And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.” (Romans 16:20)   This is an intriguing promise, suggesting that believers can somehow inflict bruises on the devil, who is perpetually seeking to “devour” them (1 Peter 5:8). This promise is a clear allusion to the primeval assurance of Genesis 3:15, when God promised that the unique “seed” of “the woman” would eventually “bruise” (actually “crush”) the head of the old serpent, the devil. This prophecy will finally be fulfilled in Christ’s ultimate victory, when Satan first will be bound for a thousand years in the bottomless pit and then confined forever in the lake of fire (Revelation 20:2, 10).   In the meantime, believers, who also in a sense are the woman’s spiritual “seed” (Revelation 12:17), can repeatedly achieve local and temporary victories over Satan and his wiles by resisting him “stedfast in the faith” (1 Peter 5:9). If we resist him as Jesus did, with relevant Scripture, then God promises that he will “flee from you” (James 4:7). Such local victories can be obtained over these dangerous teachers whom Satan is using (note Romans 16:17-19, just preceding today’s text) “shortly” in this manner, but we need to be continually alert against his recurrent attacks. The ultimate victory over Satan, of course, will be won only by the Lord Jesus when He returns, and we must “be sober, be vigilant” (1 Peter 5:8) until that time.   Whether we are aware of it or not, we must perpetually “wrestle . . . against the rulers of the darkness of this world” (Ephesians 6:12), who will be casting “fiery darts” (v. 16) against each believer. Finally, with the sword of the Spirit which is the Word of God (v. 17), we can even by God’s grace inflict spiritual wounds on Satan himself! HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

April 24, 2016
He Knows
“I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.” (Revelation 2:19)

 

Seven times in the letters to His seven representative churches in Revelation 2 and 3, the Lord Jesus says: “I know thy works” (Revelation 2:2, 9, 13, 19; 3:1, 8, 15). Whatever we are doing—or not doing—He knows!

 

Sometimes such knowledge can bring—or at least should bring—great consternation. He knows, for example, all our hypocrisies: “I know . . . that thou hast a name that thou livest, and art dead” (Revelation 3:1). He also knows when our outward display of religious activity masks a real heart-attitude of compromising self-interest. “I know thy works, that thou art neither cold nor hot” (Revelation 3:15).

 

Yet He also knows when our service is genuine and our testimony is God-glorifying and faithful. “I know . . . thy labour, and thy patience. . . . I know . . . thou holdest fast my name, and hast not denied my faith” (Revelation 2:2, 13).

 

Of these seven testimonies of His knowledge, the central one is in our text. He knows when we really love Him, for the “charity” mentioned is nothing less than agape, or unselfish love. He knows all about our sincere “service” and true “faith” in His Word, as well as our “patience” of hope.

 

Perhaps the most precious of His assurances, however, is that to the suffering church at Smyrna. “I know thy . . . tribulation, and poverty” (Revelation 2:9). When He says that He knows, the sense is that He understands, because He has been through it all Himself. Therefore, “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15-16). HMM

h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH

Sunday Sermonette

April 17, 2016 The First Day of the Week “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.” (Acts 20:7)   Given the fact that everything about God’s Word was specifically inspired by its Author, it is appropriate that this important phrase, “the first day of the week,” occurs exactly eight times in the Bible. The first six of these (Matthew 28:1; Mark 16:2, 9; Luke 24:1; John 20:1, 19) all stress the fact that it was on this day that the greatest event in history (since the creation) had taken place. The creation of the universe had taken place on the first day of the week, and now its Creator had conquered sin and death itself on that day. In the Bible, of course, the number “seven” represents completeness, so “eight” represents a new beginning—a new creation, a resurrection.   The last two references tell us just how the early Christians remembered this day. Our text verse tells us this was a day on which the disciples assembled together, had a preaching service, and then “broke bread.” This was not a special assembly called just for Paul, for he had already been waiting there six days (see previous verse). This was about 25 years after the resurrection itself, and the Jewish believers were evidently still observing the seventh day as a rest day, but then they also observed the first day of the week as the time to commemorate the Lord’s death in “breaking of bread” to celebrate His resurrection, and especially to hear the preaching of His Word. The final reference tells us one other vital thing they did: “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him” (1 Corinthians 16:2). The first day of the week should always be a time of remembering Him in these joyful ways, for He is our living Lord and Savior. HMM h/t: HENRY M MORRIS, INSTITUTE FOR CREATION RESEARCH